
Q: FAMILY TREE deals with issues close to the heart such as love and relationships. However, it also speaks to larger social issues of identity, race, and community. What served as inspiration for your story? Were you influenced by larger, social issues?
A: Interestingly, there was no single event or newspaper piece or personal experience that inspired Family Tree. The book was inspired by the times we live in, with those larger social issue creeping into my consciousness and crying for expression. Interestingly too, I don’t see the book as one about race. Basic identity, yes. Community, definitely. But the book is also about hypocrisy – about those people who say one thing and do another, who wear one face in public and another in private, who want us to do as they say, not do as they do. We all know people like this, whether personally or in the news. Writing about them was a tempation I couldn’t resist.
Q: The concept of family is central to FAMILY TREE. The book begins with Dana and Hugh Clarke’s growing family on the eve of their daughter Lizzie’s birth. In addition, FAMILY TREE is full of atypical families: Dana and her grandmother Ellie Jo; Dana and her long-lost father, Jack Kettyle; Hugh and his prominent ancestry who can be traced back to the Mayflower; Crystal’s paternity case against the senator; and the knitting club, a group of woman who care for each other as if they were a family. What do you see as the basic values that define a family?
A: I would define a family as a unit that is linked by either genetics or love. Indeed, one of my goals in writing Family Tree was to create discussion of what, indeed, constitutes a family. I personally consider a close and caring group of friends to be family, hence the knitting group. This is a family we choose. Those others, the ones that come with the territory of birth, marriage, and DNA, are more visceral. Here, the stakes are higher with regard to both joy and pain.
Q: Dana and Hugh’s young family is almost torn apart because of Lizzie’s unexpected African-American physical traits. Hugh, feeling pressure from his Caucasian New England family, begins to doubt Dana’s fidelity and ultimately damages his relationship with his African-American friend, David. Is Hugh’s mistrust from outside pressures? Or do his reactions reveal his real attitudes about race?
A: That is a pivotal question in this book. Hugh is a lawyer who has, time and again, gone out on a limb defending minority clients. Yet suddenly, seeing that his own child has minority roots, he feels a qualm. Do I think he is racist? Absolutely not. I think he is stunned. He is frightened. He is savvy enough to know exactly what his bi-racial child will face in life. And, yes, he bows to outside pressures at the start. But he loves this baby from the get-go. She is the vehicle that enables him to honestly and realistically examine his attitudes about race.
Q: The notion of secrets resonates with every character and drives the plot of FAMILY TREE. Questions of paternity and infidelity branch across generations, leaving change in their wake. For instance, why does Ellie Jo keep her husband’s secret?
A: Ellie Jo is of a generation that found shame in certain things, her husband’s secret being one of them. Times have changed; in the modern day, Earl’s secret would be easily handled, with little shame involved. But Ellie Jo is not of the modern day. Goodness, my mother died of breast cancer when I was a child, yet I didn’t learn it until I was nearly an adult. Why? My father couldn’t say the word ‘breast,’ much less ‘cancer.,’ and he was far from unique. His and Ellie Jo’s may have been The Greatest Generation, but it was also one of the most silent ones.
Q: Both Eaton and Hugh Clarke struggle with the question of identity once they are forced to reexamine their past. How much do we shape our own identities apart from our families? Are Eaton and Hugh more alike than they think? What characteristics, good or bad, do they share?
A: Here, too, the modern day differs from the past. We are a mobile society now. Families are dispersed geographically in ways they did not used to be. Many families see their younger generation doing things occupationally that are new and different. New locations, new occupatons, new social liaisons – all do shape identities to be different from those in the family nest. That said, though, some traits do carry over from one generation to the next. Physical traits do. Hugh and Eaton have the same stature and the same coloring. Emotionally, though, the two are definitely alike. Both are dogged in their chosen fields. Both are hard-deaded. Both are also, at the core, compassionate people who do have the ability to change and to grow.
Q: As a prominent historian, Eaton places great importance on lineage and the past. What do you believe was Eaton’s final decision with his book publication? Did he announce what he had learned?
A: Yes, he did. He came to realize, largely with the help of his wife, Dorothy, that what he had learned was part of his story and that, in many regards, it made him a more interesting person. There is an argument to be made, I suppose, that Eaton had no choice but to grow or be left behind by his wife and son. Truth be told, I’m not as concerned about why change happens as about the fact that it does.
Q: Why does Hugh go after Senator Hutchinson for child support with such conviction? Does he feel guilty about doubting his wife and his initial reaction towards his daughter’s appearance? Why is this case so important to him?
A: Hugh is a good lawyer. He understands the meaning of statutes and the workings of the court. He also believes that Crystal Kostas’s cause is a just one. Going after Senator Hutchinson makes him feel competent and honorable at a time when he feels he is neither at home. This case becomes his touchstone, a reminder of the values he claims to espouse and the kind of man he is capable of being.
Q: Driven by Hugh to discover her ancestry, Dana delves into her ambiguous family past in order to learn about the father she never knew. Although he wants to develop a relationship once they’ve reconnected, why does Dana have a hard time opening up to her estranged father? As she learns about his life and his relationship with her mother, does her attitude towards her mother change? How does this alter her concept of family?
A: Dana has grown up without a father and, perhaps by way of rationalization, prides herself in neither needing nor wanting one. She goes looking for the man solely for the sake of her daughter, but a part of her remains resentful he never cared enough to look for her. Why does she have trouble opening up to him? Fear of being hurt, perhaps? Fear of being seen as the illegitimate one, the intruder in a tight-knit family? One of the problems is that he is a really, really nice man. Liking him, for Dana, though, means believing his story, which in turn means finding fault with her mother. In time, she is able to set fault aside and be realistic about both of her parents. She sees that people are human and do make mistakes. This helps her understand her husband.
Q: Both Hugh and Dana love David’s daughter Ali. Even with all the upheaval in her life, Dana finds time to teach Ali how to knit. Why is Ali such an important character? What can Dana and Hugh learn from Ali’s experiences?
A: Ali is an icon of innocence and, in that, the vision of Dana and Hugh’s own daughter. In Ali’s experiences, they glimpse the kinds of challenges faced by a bi-racial child and her parents. Ali is just such a sweet and smart and adorable child that they cling to her as an example of what their Lizzie can be one day.
Q: Many of your books use New England as a setting. Massachusetts is the setting for FAMILY TREE. Did the location impact the story itself?
A: As a lifelong New Englander, I know this region more than any other and, therefore, feel comfortable setting my books here. Massachusetts is the home of Plymouth Rock, the site of the Mayflower’s first landing. In that Hugh Clarke’s forebears were on that boat, the state is an appropriate setting for Family Tree. Beyond that, though, the issues in Family Tree are not region-specific. They are broad issues that impact readers wherever they live.
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Q: Knitting threads together generations of women in FAMILY TREE. Dana teaches Ali how to knit; Ellie Jo passes the yarn shop on to Dana; knitting brings Dana and Saundra together. Why is knitting such an important and therapeutic activity in the book? How does it connect the women?
A: Knitting is about heritage, an activity passed from one generation to the next, and in its essence, this is what Family Tree is about as well. Like DNA, knitting is a link to the past, basically the same as it was generations ago. As for therapeutic value, in this high-pressured and computerized world, the elemental rhythm and pulse of knitting is a slow-down, breathe-evenly, think-clearly kind of thing. As for how it connects the women in the group, it gives very different women a shared interest. In more general terms, it is a great equalizer among women in the book, as it is in real life – a unifying interest for women of different ages, occupations, and walks of life.
Q: In FAMILY TREE Dana is an avid knitter. How did you infuse your own creativity into the character?
A: Dana’s passion for knitting reflects my own. We both had mother who were knitters and who died young. We both feel the connection to our mothers when we knit. We both like bold colors. We both like taking traditional patterns and making them modern. In that I’m real and Dana is fiction, I guess you’d say that her creativity is my own.
Q: Berroco Yarns has partnered with Doubleday on your upcoming author tour and are creating a “Family Tree” pattern book. What do the Berroco patterns consist of?
A: Each of the patterns is named after a character in the book. There is the Elizabeth shawl, a gorgeous, modern version of a Faroese shawl in the book that Dana’s mother might have made. There is the Dana diaper/knitting bag, which is felted; felting is the newest new thing. There is the Saundra baby afghan/throw, made up of hexagons connected with the intricacy of something Saundra Belisle would knit. And, of course, a baby bunting, hat and mittens, Lizzie.
Q: When did you first become interested in knitting? Did you learn from a family member? Are the women in the knitting shop based on people you have met?
A: My mother died when I was eight and was sick for five years prior to that. One of the few memories I have, other than of standing on a little step-stool by her bedside, is of holding my hands up so that she could wrap her hank of yarn around them and wind it into a ball. I taught myself to knit after she died, and though I don’t think I understood the depth or origin of the pleasure I found then, I have been more or less avid ever since. The women in the books are less based on knitters I’ve known as on women I’ve known, whom I have, for purposes of Family Tree, turned into knitters.
Q: Do you feel part of a community when you knit with others? How does knitting bring people together?
A: Knitting with others, I’m not consciously aware of being part of any community beyond the group of women gathered there. The fact that we talk while we knit is key. The discussions range from knitting problems and patterns we’ve found or want to find, to a good book, to the politics of the day. The fact that our paths rarely cross outside of knitting gives us the freedom to say what we feel. I’ve come to consider these women dear friends – yes, a kind of family.
Q: What is your favorite article of clothing to knit? Do you make pieces mostly for yourself or for others?
A: For me or for others? I’d say the split is 60-40 in favor of me. Most of what I knit for others is for my grandchildren – the occasional sweater, but mostly hats, blankets, and other accessories that they won’t outgrow quite so quickly. I don’t love making sweaters for myself; it’s hard for me to know from a picture on a pattern whether what I’m about to knit will look good on me. I do love knitting wraps – love knitting scarves, which I wear indoors, much like a necklace. I love knitting hats, though I don’t wear hats that often. I love knitting throws. I’ve also made several crocheted car coats, and I love wearing those. And I love felting – bags, vases, even cat blankets.
Q: What are the five things no knitter should be without?
A: Bamboo needles, because the wood soothes the soul. (2) Skeins of vibrantly hand-painted merino wool, perferably in different colors, to lift the spirit. (3) See-through project bags, for the ability to work on different projects at the same time and know which one she’s reaching for. (4) A closet of her own, for storing her stash and, occasionally, hiding it from those who simply would not understand. (5) Yarn friends, who make the activity all the more special.
Q: Both writing and knitting are creative arts. How different is your approach to each craft? Does one require more discipline than the other?
A: Writing is my job, involving the kind of creativity that keeps me up at night. I work hard at it day in, day out, and, yes, this requires more discipline. Knitting is my reward for that discipline. I work on a wide range of patterns; some are simple garter or stockinette stitch pieces that let the texture or color of the yarn do the work, others involve charts, cables, bobbles, and twists. I lean toward the former when I’m working on a book. Knitting is my escape then, my relaxation, my therapy.
Q: What drew you to Berroco? How did the design process work? Was this your first time designing a specific pattern from scratch?
A: Berroco is the single company that comes to my mind when I think of quality yarns that are diverse in weight, content, and color, and that also has a huge national distribution. I had the pleasure of meeting at the Berroco offices with Margery Winter, the creative director, and Norah Gaughan, the designer. They had already read Family Tree and had lists of ideas, both for patterns, yarns, and colors. We went through that list together, whittling it down to four items that we felt were appropriate to the novel but would be different from each other and widely appealing both to knitters and readers. Subsequent to that meeting, Margery and Norah have included me in other decisions relating to the Family Tree patterns, and while the final decision is always theirs, I do love adding my two bits’ worth.
Q: Finish this sentence: Knitting to me is like…
A: Knitting to me is like… comfort food – without the calories!
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